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Addressing Vorticism requires facing a troubling period of political history head-on, something many historians have been reticent to do. Nevertheless, it is important to analyze the evolution and manifestation of radicalized ideas, in part so that we can be attuned to their development and ready to recognize them as they occur.
In 2019, the Notre Dame Cathedral was engulfed in a catastrophic fire that ultimately damaged and destroyed its upper walls, roof, and spire. Even as it burned, devastated onlookers poured in donations. Thus, it did not take long for the Cathedral's rebuild to begin.
The Parthenon Marbles and Greece’s quest for their restitution is perhaps one of the most famous instances of such a thing, with the marbles now becoming a part of two different and diametrically opposed national identities. This list presents ten other such cases, some resolved, some not, of cultural objects of dubious legality, where they came from, where they are now, and who wants them. 
The caduceus, constantly mistaken for the Rod of Asclepius, has been wrongly used as a medical symbol for a little over one hundred years. Although they are often used interchangeably in contemporary settings, the two symbols have very different meanings. Could you tell them apart?
Ukrainian pysanky are more than beautifully decorated eggs. The folkloric tradition has lasted for centuries and its core tenets have even been linked to more widely-spread ancient practices centered on early human understanding of creation and life. Though they can now be found across the world, the pysanka and associated traditions remain deeply Ukrainian.
Between 1897 and 1926, Claude Monet painted approximately 250 waterscapes of his favorite subject towards the end of his life: Water lilies. The latter half of these paintings in particular are lauded as stunning feats in compositional experimentation and innovation.
Up until the late nineteenth century, Rome’s forum—the political center of the ancient Roman world and now one of the most visited sites in the city—was still hidden, buried under meters of debris and earth. Today, a new exhibition at the site showcases the work of the lead archaeologist who undertook the forum's excavation, Giacomo Boni.
Orphism seemed to stem from Cubism, in part, because it shared the desire to break down solid objects and challenge human perceptions of time, space, and volume. And yet, this “offshoot” of Cubism specifically placed color and lyricism at center stage.
King Tutankhamun—or King Tut—first entered the Western zeitgeist in 1922, when his tomb was opened by the British archaeologist Howard Carter and his financier the fifth Earl of Carnarvon. The near-perfect preservation of the tomb’s 5,398 artifacts fascinated the world.
When the czar Alexander III took the throne in 1881—accompanied by his wife, Maria Feodorovna, he unwittingly began a lavish Easter tradition within the Russian imperial court—the bedazzled egg.
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